Qudsi hadith are those hadith that
the Messenger of Allah صلى الله عليه وسلم related from
Allah سبحانه و تعالى.
Mullah Ali al-Qaari رحمه الله has
given the following excellent definition for hadith qudsi.
He wrote, "It is that which is
related by the foremost of relaters and the most reliable of authorities, the
best of blessings and salutations be upon him, from Allah, may He be glorified,
sometimes through the medium of Gabriel, upon whom be blessings and peace, and
sometimes by revelation, inspiration and dreams. Allah سبحانه و تعالى
having entrusted to him the expressing of it in such words as he wished. It
differs from the Quran in that the revelation of the latter was only through
the medium of the Upright Soul [Gabriel] and is restricted to the wording
specifically revealed from the Preserved Tablet. "
Such hadith usually take one of the
following forms:
(1) Some begin with, "The
Prophet صلى الله عليه وسلم says from among the sayings he related from his
Lord..."
(2) Sometimes they begin with,
"Allah the Almighty has said, from among the sayings related from Him by
the Messenger of Allah صلى الله عليه وسلم ... "
(3) Or, "The Messenger of
Allah صلى الله عليه وسلم said that Allah سبحانه و تعالى has said..."
(4) The words of Allah سبحانه و
تعالى may be referred to as written instead of spoken.
(5) Sometimes the words from Allah
سبحانه و تعالى are between or introduced by a statement of the Messenger of
Allah صلى الله عليه وسلم.
(6) And, finally, an indirect but
clear reference may be made to a statement of Allah سبحانه و تعالى in the words
of the Messenger of Allah صلى الله عليه وسلم.
Hadith 2
|
عَنْ أَبِي
هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ
وَسَلَّمَ قَالَ: " قَالَ اللَّهُ تَعَالَى: كَذَّبَنِي ابْنُ آدَمَ وَلَمْ
يَكُنْ لَهُ ذَلِكَ، وَشَتَمَنِي وَلَمْ يَكُنْ لَهُ ذَلِكَ، فَأَمَّا
تَكْذِيبُهُ إِيَّايَ فَقَوْلُهُ: لَنْ يُعِيدَنِي كَمَا بَدَأَنِي، وَلَيْسَ
أَوَّلُ الْخَلْقِ بِأَهْوَنَ عَلَيَّ مِنْ إِعَادَتِهِ، وَأَمَّا شَتْمُهُ
إِيَّايَ فَقَوْلُهُ: اتَّخَذَ اللَّهُ وَلَدًا، وَأَنَا الْأَحَدُ الصَّمَدُ،
لَمْ أَلِدْ وَلَمْ أُولَدْ، وَلَمْ يَكُنْ لِي كُفُوًا أَحَدٌ" (رواه
البخاري (وكذلك النسائي)
|
On the authority of Abu
Hurayrah (may Allah be pleased with him), who said that the Messenger of
Allah (ﷺ) said:
Allah Almighty has
said: The son of Adam denied Me and he had no right to do so. And he reviled
Me and he had no right to do so. As for his denying Me, it is his saying: He
will not remake me as He made me at first (1) - and the initial creation [of
him] is no easier for Me than remaking him. As for his reviling Me, it is his
saying: Allah has taken to Himself a son, while I am the One, the Everlasting
Refuge. I begot not nor was I begotten, and there is none comparable to
Me.(1) i.e., bring me back to life after death. It was related by al-Bukhari
(also by an-Nasa'i).
|
Diriwayatkan dari Abi Hurairah r.a., bahwasanya Nabi
ﷺ bersabda, telah
Berfirman Allah Ta'ala:
Ibnu Adam (anak-keturunan Adam/umat manusia) telah
mendustakan-Ku, dan mereka tidak berhak untuk itu, dan mereka mencela-Ku
padahal mereka tidak berhak untuk itu, adapun kedustaannya pada-Ku adalah
perkataanya, “Dia tidak akan menciptakankan aku kembali sebagaimana Dia
pertama kali menciptakanku (tidak dibangkitkan setelah mati)”, adapun celaan mereka kepada-Ku adalah ucapannya, “Allah
telah mengambil seorang anak, (padahal) Aku adalah Ahad (Maha Esa) dan Tempat
memohon segala sesuatu (al-shomad), Aku tidak beranak dan tidak pula
diperankkan, dan tidak ada bagiku satupun yang menyerupai”.
Diriwayatkan oleh al-Bukhari (dan begitu juga oleh
an-Nasa-i)
|
